Sunday 4 October27th Sunday in Ordinary TimeLiturgical colour: green
Fallen-away CatholicStep 1 of 7

You are welcome back

A son rehearses his apology all the way home. His father never lets him finish it.

The Catechism says the centre of the parable of the prodigal son is the merciful father.1 There is no offense, however serious, that the Church cannot forgive.2

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The Good Shepherd, by Bernhard Plockhorst: Christ carries a lamb, his flock around him at sunset.

Bernhard Plockhorst, The Good Shepherd, 19th century. Public domain, source.

Journeys / Fallen-away Catholic / Step 1 of 7

A story Jesus told

Jesus once told a story about a young man who took his share of the family money, went abroad, and “wasted his substance, living riotously.”3 When a famine came, he ended up feeding pigs, so hungry he would gladly have eaten “the husks the swine did eat.”4

Sitting there, he rehearses a speech: “Father, I have sinned against heaven and before thee.”5 He will ask to be taken back as a hired hand.6

Then he starts the long walk home, speech ready, braced for the worst.

01The turn

The father ran

“And rising up, he came to his father. And when he was yet a great way off, his father saw him and was moved with compassion and running to him fell upon his neck and kissed him.”

Luke 15:207

A great way off. Which means the father had been watching the road.

The son starts his speech.8 He never gets to the part about being a hired hand: the father turns to the servants and says, “Bring forth quickly the first robe and put it on him: and put a ring on his hand and shoes on his feet.”9

Then a feast, and music and dancing you could hear from the fields.10

“Because this my son was dead and is come to life again, was lost and is found. And they began to be merry.”

Luke 15:2411

Maybe you have been away a long time. Maybe you left angry, or just drifted. Here is the question underneath: is there anything that cannot be forgiven?

02The question

No sin is too big

The Church’s answer is startlingly direct: “There is no offense, however serious, that the Church cannot forgive.”2

And again: “There is no one, however wicked and guilty, who may not confidently hope for forgiveness, provided his repentance is honest.” Christ wants the gates of forgiveness to be always open to anyone who turns away from sin.2

Jesus put it in one line: “I came not to call the just, but sinners to penance.”12

So who has to make the first move? You might be surprised.

03The surprise

God moves first

The Catechism says the centre of this parable is not the son at all, but “the merciful father.”1

Coming back to God is “a process born of the grace of God who is rich in mercy.”13 Even the wish to come home is God at work, drawing a heart to respond to “the merciful love of God who loved us first.”14

Which leaves one practical worry. After all this time, do I even still count as Catholic?

04The ending

You never stopped being his

Baptism marks a Christian as belonging to Christ, and “no sin can erase this mark.”18

The Church calls confession the sacrament of conversion, “the first step in returning to the Father.”19 It offers a new possibility to convert and to recover the grace you may have lost.20

You do not need to have everything sorted out before you come back. The next steps go gently: what may have changed, the hard questions, and how confession works today.

The son had a speech ready. He never got to finish it. You will not need yours either.

Your move

Try this, this week

  1. Read Luke 15:11-32 slowly. Notice everything the father does.
  2. Sit in a church for five minutes. You do not have to say anything.
  3. Say one honest sentence to God. Something as simple as “I want to come back.”
  4. Look up confession times at a parish near you, just to know.

You’ll need

  • A Bible, open to Luke 15.
  • Ten quiet minutes.

Remember The father ran first.

Optional: watch a short film

Video: The Story of the Prodigal Son | Fr. Mike Schmitz | SEEK24, FOCUS Catholic (FOCUS). Link checked 4 October 2026. Loads from YouTube (privacy-enhanced mode) only when you press play. Watch on YouTube

What this video covers (summarized from the publisher’s description, not a transcript): Fr. Mike Schmitz walks through the story of forgiveness in the parable of the Prodigal Son, in a clip from a talk at the SEEK24 conference.

What the Church teaches on this: The Catechism says the center of the parable of the prodigal son is the merciful father. CCC 1439

Videos come from faithful Catholic teachers. Where a video and this page differ in wording, the Catechism and Scripture cited here are the authority.

If this is hard

If coming back brings up shame, anger or old memories, that is normal. You do not need to have everything sorted out. A priest will listen without a lecture, and you can start with a simple conversation rather than confession.

How to talk to a priest

Two questions people ask

Am I still Catholic?

The Church teaches that Baptism seals the Christian with an indelible spiritual mark of his belonging to Christ, which no sin can erase.18 The sacrament of Penance offers a new possibility to convert and to recover the grace of justification.20

Is there anything God will not forgive?

The Church says there is no one, however wicked and guilty, who may not confidently hope for forgiveness, provided his repentance is honest.2

Where do I start?

The Catechism calls Penance the sacrament of conversion, the first step in returning to the Father from whom one has strayed by sin.19 Those who receive it obtain pardon from God’s mercy and are reconciled with the Church.15

Only one thing to do

Your one next step

Say one honest sentence to God today, in your own words. Something as simple as “I want to come back.” That is the first step on the road home.

Next: what may have changed

Step 1 of 7 · Fallen-away Catholic

If you have been away a while, what may have changed, and what never did?

Step 2: What may have changed since you left

Take it with you

Printable one-page cardDownload card (A4 PDF)Download card (US Letter PDF)

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Notes

  1. Catechism of the Catholic Church, paragraph 1439. vatican.va
  2. Catechism of the Catholic Church, paragraph 982. vatican.va
  3. Luke 15:12-13, Douay-Rheims. read the chapter
  4. Luke 15:15-16, Douay-Rheims. read the chapter
  5. Luke 15:18, Douay-Rheims. read the chapter
  6. Luke 15:19, Douay-Rheims. read the chapter
  7. Luke 15:20, Douay-Rheims. read the chapter
  8. Luke 15:21, Douay-Rheims. read the chapter
  9. Luke 15:22, Douay-Rheims. read the chapter
  10. Luke 15:23-25, Douay-Rheims. read the chapter
  11. Luke 15:24, Douay-Rheims. read the chapter
  12. Luke 5:32, Douay-Rheims. read the chapter
  13. Catechism of the Catholic Church, paragraph 1489. vatican.va
  14. Catechism of the Catholic Church, paragraph 1428. vatican.va
  15. Catechism of the Catholic Church, paragraph 1422. vatican.va
  16. Catechism of the Catholic Church, paragraph 1424. vatican.va
  17. Catechism of the Catholic Church, paragraph 1996. vatican.va
  18. Catechism of the Catholic Church, paragraph 1272. vatican.va
  19. Catechism of the Catholic Church, paragraph 1423. vatican.va
  20. Catechism of the Catholic Church, paragraph 1446. vatican.va

Excerpts from the English translation of the Catechism of the Catholic Church for use in the United States of America Copyright © 1994, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. Used with Permission. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Conference of Catholic Bishops – Libreria Editrice Vaticana. Scripture: Douay-Rheims, Challoner revision (public domain). Early Christian writers: Ante-Nicene Fathers (1885, public domain). Video: “The Story of the Prodigal Son | Fr. Mike Schmitz | SEEK24,” FOCUS Catholic, supporting material, not a teaching source.

Scenes marked “Imagine” are an invitation to picture the moment, not a historical record. Stone & Incense restates Church teaching in plain words; our wording is not an official Church text. Report an error.