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Romans 9
Douay-Rheims Bible, Challoner revision (1749–1752), the traditional Catholic English Bible, translated from the Latin Vulgate. If you read a modern Bible, this is the same Scripture in older English; some names are spelled differently (Cesarea for Caesarea, Apocalypse for Revelation). About this translation
1 I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy Ghost:
2 That I have great sadness and continual sorrow in my heart.
3 For I wished myself to be an anathema from Christ, for my brethren: who are my kinsmen according to the flesh:
4 Who are Israelites: to whom belongeth the adoption as of children and the glory and the testament and the giving of the law and the service of God and the promises: CCC
5 Whose are the fathers and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. CCC · Fathers
6 Not as though the word of God hath miscarried. For all are not Israelites that are of Israel.
7 Neither are all they that are the seed of Abraham, children: but in Isaac shall thy seed be called.
8 That is to say, not they that are the children of the flesh are the children of God: but they that are the children of the promise are accounted for the seed.
9 For this is the word of promise: According to this time will I come. And Sara shall have a son.
10 And not only she. But when Rebecca also had conceived at once of Isaac our father. Fathers
11 For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand): Fathers
12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger. Fathers
13 As it is written: Jacob I have loved: but Esau I have hated. Fathers
14 What shall we say then? Is there injustice with God? God forbid!
15 For he saith to Moses: I will have mercy on whom I will have mercy. And I will shew mercy to whom I will shew mercy.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee and that my name may be declared throughout all the earth.
18 Therefore he hath mercy on whom he will. And whom he will, he hardeneth.
19 Thou wilt say therefore to me: Why doth he then find fault? For who resisteth his will?
20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?
21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour and another unto dishonour?
22 What if God, willing to shew his wrath and to make his power known, endured with much patience vessels of wrath, fitted for destruction,
23 That he might shew the riches of his glory on the vessels of mercy which he hath prepared unto glory?
24 Even us, whom also he hath called, not only of the Jews but also of the Gentiles.
25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy; one that hath obtained mercy. Fathers
26 And it shalt be in the place where it was said unto them: you are not my people; there they shall be called the sons of the living God. Fathers
27 And Isaias cried out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.
28 For he shall finish his word and cut it short in justice: because a short word shall the Lord make upon the earth.
29 And as Isaias foretold: Unless the Lord of Sabbaoth had left us a seed, we had been made as Sodom and we had been like unto Gomorrha.
30 What then shall we say? That the Gentiles who followed not after justice have attained to justice, even the justice that is of faith.
31 But Israel, by following after the law of justice, is not come unto the law of justice.
32 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.
33 As it is written: Behold I lay in Sion a stumbling-stone and a rock of scandal. And whosoever believeth in him shall not be confounded.
This chapter in the Catechism and the early Church
Where the Catechism of the Catholic Church cites these verses (from its footnotes on vatican.va), and where the earliest Church Fathers quote them (Ante-Nicene Fathers, vol. 1, public domain). Short quotes only; follow the links for the full text.
Read the Catechism
- CCC 839 “Those who have not yet received the Gospel are related to the People of God in various ways." The relationship of the…”
Read the Catechism and Fathers
- CCC 449 “By attributing to Jesus the divine title "Lord", the first confessions of the Church's faith affirm from the beginning that the power,…”
- CCC 839 “Those who have not yet received the Gospel are related to the People of God in various ways." The relationship of the…”
“… Spirit of holiness, by the resurrection from the dead of our Lord Jesus Christ." And again, writing to the Romans about Israel, he says: "Whose are the fathers, and from whom is Christ according to the flesh, who is God over all, blessed for ever.”
Quoted in Against Heresies, Book III, St. Irenaeus of Lyons (c. AD 180), Chapter XVI. Ante-Nicene Fathers, vol. 1
Read the Fathers
“… might stand, not of works, but of Him that calleth, it was said unto her, Two nations are in thy womb, and two manner of people are in thy body; and the one people shall overcome the other, and the elder shall serve the younger.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XXI. Ante-Nicene Fathers, vol. 1
Read the Fathers
“… might stand, not of works, but of Him that calleth, it was said unto her, Two nations are in thy womb, and two manner of people are in thy body; and the one people shall overcome the other, and the elder shall serve the younger.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XXI. Ante-Nicene Fathers, vol. 1
Read the Fathers
“… might stand, not of works, but of Him that calleth, it was said unto her, Two nations are in thy womb, and two manner of people are in thy body; and the one people shall overcome the other, and the elder shall serve the younger.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XXI. Ante-Nicene Fathers, vol. 1
Read the Fathers
“… might stand, not of works, but of Him that calleth, it was said unto her, Two nations are in thy womb, and two manner of people are in thy body; and the one people shall overcome the other, and the elder shall serve the younger.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XXI. Ante-Nicene Fathers, vol. 1
“Our God, one and the same, is also their God, who knows hidden things, who knoweth all things before they can come to pass; and for this reason has He said, "Jacob have I loved, but Esau have I hated.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XXI. Ante-Nicene Fathers, vol. 1
Read the Fathers
“knowledge of Himself, from the worship of stones, so that those who were not a people were made a people, and she beloved who was not beloved”
Quoted in Against Heresies, Book III, St. Irenaeus of Lyons (c. AD 180), Chapter IX. Ante-Nicene Fathers, vol. 1
“And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XX. Ante-Nicene Fathers, vol. 1
Read the Fathers
“And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XX. Ante-Nicene Fathers, vol. 1
A modern English Catholic translation will be added once its publisher grants permission.