Bible / Psalms
Psalms 75
Douay-Rheims Bible, Challoner revision (1749–1752), the traditional Catholic English Bible, translated from the Latin Vulgate. If you read a modern Bible, this is the same Scripture in older English; some names are spelled differently (Cesarea for Caesarea, Apocalypse for Revelation). About this translation
1 Unto the end, in praises, a psalm for Asaph: a canticle to the Assyrians.
2 In Judea God is known: his name is great in Israel.
3 And his place is in peace: and his abode in Sion:
4 There hath he broken the powers of bows, the shield, the sword, and the battle.
5 Thou enlightenest wonderfully from the everlasting hills.
6 All the foolish of heart were troubled. They have slept their sleep; and all the men of riches have found nothing in their hands.
7 At thy rebuke, O God of Jacob, they have all slumbered that mounted on horseback.
8 Thou art terrible, and who shall resist thee? from that time thy wrath.
9 Thou hast caused judgment to be heard from heaven: the earth trembled and was still,
10 When God arose in judgment, to save all the meek of the earth.
11 For the thought of man shall give praise to thee: and the remainders of the thought shall keep holiday to thee.
12 Vow ye, and pay to the Lord your God: all you that are round about him bring presents. To him that is terrible,
13 Even to him who taketh away the spirit of princes: to the terrible with the kings of the earth.
This chapter in the Catechism and the early Church
Where the Catechism of the Catholic Church cites these verses (from its footnotes on vatican.va), and where the earliest Church Fathers quote them (Ante-Nicene Fathers, vol. 1, public domain). Short quotes only; follow the links for the full text. The Catechism uses modern verse numbers and psalm numbers (one higher than Douay-Rheims for most psalms), so these are listed by chapter.
- Psalm 76:1 in modern Bibles
Read the Fathers
“… was that was worshipped; myrrh, because it was He who should die and be buried for the mortal human race; gold, because He was a King, "of whose kingdom is no end;" and frankincense, because He was God, who also "was made known in Judea,”
Quoted in Against Heresies, Book III, St. Irenaeus of Lyons (c. AD 180), Chapter IX. Ante-Nicene Fathers, vol. 1
“And there are also some of them who say, "The Lord hath spoken in Zion, and uttered His voice from Jerusalem;" and, "In Judah is God known;”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XXXIII. Ante-Nicene Fathers, vol. 1
A modern English Catholic translation will be added once its publisher grants permission.