Sunday 4 October27th Sunday in Ordinary TimeLiturgical colour: green

Bible / Mark

Mark 7

Douay-Rheims Bible, Challoner revision (1749–1752), the traditional Catholic English Bible, translated from the Latin Vulgate. If you read a modern Bible, this is the same Scripture in older English; some names are spelled differently (Cesarea for Caesarea, Apocalypse for Revelation). About this translation

1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.

2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.

3 For the Pharisees and all the Jews eat not without often washing their hands, holding the tradition of the ancients.

4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots and of brazen vessels and of beds.

5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?

6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me. Fathers

7 And in vain do they worship me, teaching doctrines and precepts of men.

8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.

9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.

10 For Moses said: Honour thy father and thy mother. And He that shall curse father or mother, dying let him die. CCC

11 But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit thee. CCC

12 And further you suffer him not to do any thing for his father or mother, CCC

13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do. CCC

14 And calling again the multitude unto him, he said to them: Hear ye me all and understand. CCC

15 There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man.

16 If any man have ears to hear, let him hear.

17 And when he was come into the house from the multitude, his disciples asked him the parable.

18 And he saith to them: So are you also without knowledge? Understand you not that every thing from without entering into a man cannot defile him: CCC

19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats? CCC

20 But he said that the things which come out from a man, they defile a man. CCC

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, CCC

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.

23 All these evil things come from within and defile a man.

24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid.

25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.

26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.

27 Who said to her: suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs.

28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.

29 And he said to her: For this saying, go thy way. The devil is gone out of thy daughter. CCC

30 And when she was come into her house, she found the girl lying upon the bed and that the devil was gone out.

31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring to him one deaf and dumb: and they besought him that he would lay his hand upon him. CCC

33 And taking him from the multitude apart, he put his fingers into his ears: and spitting, he touched his tongue. CCC

34 And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be thou opened. CCC

35 And immediately his ears were opened and the string of his tongue was loosed and he spoke right. CCC

36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it. CCC

37 And so much the more did they wonder, saying: He hath done all things well. He hath made both the deaf to hear and the dumb to speak.

This chapter in the Catechism and the early Church

Where the Catechism of the Catholic Church cites these verses (from its footnotes on vatican.va), and where the earliest Church Fathers quote them (Ante-Nicene Fathers, vol. 1, public domain). Short quotes only; follow the links for the full text.

  1. Read the Fathers
    • “For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me.”

      Quoted in First Letter to the Corinthians, St. Clement of Rome (c. AD 96), Chapter XV. Ante-Nicene Fathers, vol. 1

  2. Read the Catechism
    • CCC 2218 “The fourth commandment reminds grown children of their responsibilities toward their parents. As much as they can, they must give them material…”
  3. Read the Catechism
    • CCC 2218 “The fourth commandment reminds grown children of their responsibilities toward their parents. As much as they can, they must give them material…”
  4. Read the Catechism
    • CCC 2218 “The fourth commandment reminds grown children of their responsibilities toward their parents. As much as they can, they must give them material…”
  5. Read the Catechism
    • CCC 581 “The Jewish people and their spiritual leaders viewed Jesus as a rabbi. He often argued within the framework of rabbinical interpretation of…”
  6. Read the Catechism
    • CCC 574 “From the beginning of Jesus' public ministry, certain Pharisees and partisans of Herod together with priests and scribes agreed together to destroy…”
  7. Read the Catechism
    • CCC 582 “Going even further, Jesus perfects the dietary law, so important in Jewish daily life, by revealing its pedagogical meaning through a divine…”
  8. Read the Catechism
    • CCC 582 “Going even further, Jesus perfects the dietary law, so important in Jewish daily life, by revealing its pedagogical meaning through a divine…”
  9. Read the Catechism
    • CCC 582 “Going even further, Jesus perfects the dietary law, so important in Jewish daily life, by revealing its pedagogical meaning through a divine…”
  10. Read the Catechism
    • CCC 582 “Going even further, Jesus perfects the dietary law, so important in Jewish daily life, by revealing its pedagogical meaning through a divine…”
    • CCC 1764 “The passions are natural components of the human psyche; they form the passageway and ensure the connection between the life of the…”
  11. Read the Catechism
    • CCC 2616 “Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection:…”
  12. Read the Catechism
    • CCC 1504 “Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud…”
  13. Read the Catechism
    • CCC 1151 “Signs taken up by Christ. In his preaching the Lord Jesus often makes use of the signs of creation to make known…”
    • CCC 1504 “Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud…”
  14. Read the Catechism
    • CCC 1504 “Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud…”
  15. Read the Catechism
    • CCC 1504 “Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud…”
  16. Read the Catechism
    • CCC 1504 “Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud…”

A modern English Catholic translation will be added once its publisher grants permission.