Bible / 1 Corinthians
1 Corinthians 7
Douay-Rheims Bible, Challoner revision (1749–1752), the traditional Catholic English Bible, translated from the Latin Vulgate. If you read a modern Bible, this is the same Scripture in older English; some names are spelled differently (Cesarea for Caesarea, Apocalypse for Revelation). About this translation
1 Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman.
2 But for fear of fornication, let every man have his own wife: and let every woman have her own husband.
3 Let the husband render the debt to his wife: and the wife also in like manner to the husband.
4 The wife hath not power of her own body: but the husband. And in like manner the husband also hath not power of his own body: but the wife.
5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer: and return together again, lest Satan tempt you for your incontinency. Fathers
6 But I speak this by indulgence, not by commandment. Fathers
7 For I would that all men were even as myself. But every one hath his proper gift from God: one after this manner, and another after that.
8 But I say to the unmarried and to the widows: It is good for them if they so continue, even as I.
9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.
10 But to them that are married, not I, but the Lord, commandeth that the wife depart not from her husband.
11 And if she depart, that she remain unmarried or be reconciled to her husband. And let not the husband put away his wife.
12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not and she consent to dwell with him: let him not put her away. Fathers
13 And if any woman hath a husband that believeth not and he consent to dwell with her: let her not put away her husband.
14 For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy. CCC · Fathers
15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.
16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife? CCC
17 But as the Lord hath distributed to every one, as God hath called every one: so let him walk. And so in all churches I teach.
18 Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised.
19 Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God.
20 Let every man abide in the same calling in which he was called.
21 Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather.
22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.
23 You are bought with a price: be not made the bondslaves of men.
24 Brethren, let every man, wherein he was called, therein abide with God.
25 Now, concerning virgins, I have no commandment of the Lord: but I give counsel, as having obtained mercy of the Lord, to be faithful. Fathers
26 I think therefore that this is good for the present necessity: that it is good for a man so to be.
27 Art thou bound to a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.
28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.
29 This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none:
30 And they that weep, as though they wept not: and they that rejoice, as if they rejoiced not: and they that buy as if they possessed not:
31 And they that use this world, as if they used it not. For the fashion of this world passeth away. CCC · Fathers
32 But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God. CCC
33 But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided.
34 And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband.
35 And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment.
36 But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry.
37 For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well.
38 Therefore both he that giveth his virgin in marriage doth well: and he that giveth her not doth better.
39 A woman is bound by the law as long as her husband liveth: but if her husband die, she is at liberty. Let her marry to whom she will: only in the Lord. CCC
40 But more blessed shall she be, if she so remain, according to my counsel. And I think that I also have the spirit of God. CCC
This chapter in the Catechism and the early Church
Where the Catechism of the Catholic Church cites these verses (from its footnotes on vatican.va), and where the earliest Church Fathers quote them (Ante-Nicene Fathers, vol. 1, public domain). Short quotes only; follow the links for the full text.
Read the Fathers
“… And again: "Now, as concerning virgins, I have no commandment from the Lord; yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful." But further, in another place he says: "That Satan tempt you not for your incontinence.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XV. Ante-Nicene Fathers, vol. 1
Read the Fathers
“For in the New also are the apostles found doing this very thing, on the ground which has been mentioned, Paul plainly declaring, "But these things I say, not the Lord." And again: "But this I speak by permission, not by commandment.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XV. Ante-Nicene Fathers, vol. 1
Read the Fathers
“For in the New also are the apostles found doing this very thing, on the ground which has been mentioned, Paul plainly declaring, "But these things I say, not the Lord.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XV. Ante-Nicene Fathers, vol. 1
Read the Catechism and Fathers
- CCC 1637 “In marriages with disparity of cult the Catholic spouse has a particular task: "For the unbelieving husband is consecrated through his wife,…”
“And for this reason, Paul declares that the "unbelieving wife is sanctified by the believing husband.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XX. Ante-Nicene Fathers, vol. 1
Read the Catechism
- CCC 1637 “In marriages with disparity of cult the Catholic spouse has a particular task: "For the unbelieving husband is consecrated through his wife,…”
Read the Fathers
“… say, not the Lord." And again: "But this I speak by permission, not by commandment." And again: "Now, as concerning virgins, I have no commandment from the Lord; yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.”
Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XV. Ante-Nicene Fathers, vol. 1
Read the Catechism and Fathers
- CCC 1619 “Virginity for the sake of the kingdom of heaven is an unfolding of baptismal grace, a powerful sign of the supremacy of…”
“… new earth; and there shall be no remembrance of the former, neither shall the heart think about them, but they shall find in it joy and exultation." Now this is what has been said by the apostle: "For the fashion of this world passeth away.”
Quoted in Against Heresies, Book V, St. Irenaeus of Lyons (c. AD 180), Chapter XXXV. Ante-Nicene Fathers, vol. 1
“For neither is the substance nor the essence of the creation annihilated (for faithful and true is He who has established it), but "the fashion of the world passeth away;”
Quoted in Against Heresies, Book V, St. Irenaeus of Lyons (c. AD 180), Chapter XXXVI. Ante-Nicene Fathers, vol. 1
Read the Catechism
- CCC 1602 “Sacred Scripture begins with the creation of man and woman in the image and likeness of God and concludes with a vision…”
Read the Catechism
- CCC 693 “Besides the proper name of "Holy Spirit," which is most frequently used in the Acts of the Apostles and in the Epistles,…”
A modern English Catholic translation will be added once its publisher grants permission.